The language is at the centre stage in determining the experiences in education and social mobility, especially in multilingual cultures like India. In addition to being a medium of communication, language is a representation of cultural capital; it affects academic performance and social status. The concept of language as cultural capital is discussed in this paper in the context of Punjabi classrooms, looking at the status and prestige of Punjabi in the education and family realms. The paper will use theories related to language acquisition, socio-economic factors, and educational disparity to gain deeper insight into this topic with the help of the theory of cultural capital, offered by Pierre Bourdieu, and the viewpoints of critical pedagogy. The paper claims that the prestige of Punjabi over the leading and dominant languages like English and Hindi has a strong influence on the linguistic identity of students, their participation, and their education opportunities. By placing the practices of the Punjabi language in the context of the wider social-economic and cultural frameworks, the framework illustrates the role of linguistic hierarchies in creating inequality in education. The paper ends with the point that there is a necessity to understand that Punjabi is an important educational source and cultural capital in the multilingual classes.